Volume-I, Issue-III, March 2025
Volume-I, Issue-III, January, 2025 |
শ্রী শ্রী সারদা মায়ের ব্যবহারিক বেদান্ত: একটি দার্শনিক পর্যালোচনা ড অমিত কুমার বটব্যাল, স্টেট এডেড কলেজ টিচার, দর্শন বিভাগ, পাঁচকুড়া বনমালী কলেজ, পূর্ব মেদিনীপুর, পশ্চিমবঙ্গ, ভারত |
Received: 14.01.2025 | Send for Revised: 17.01.2025 | Revised Received: 18.01.2025 | Page No: 859-865 |
| Accepted: 25.01.2025 | Published Online: 30.01.2025 | ||
DOI: 10.69655/atmadeep.vol.1.issue.03W.077 | |||
Practical Vedanta of Sri Sri Sarada Devi: A Philosophical Review
Dr. Amit Kumar Batabyal, State Aided College Teacher, Department of
Philosophy, Panskura Banamali College (Autonomous), Purba Medinipur, West
Bengal, India | ||
ABSTRACT | ||
Sri Sarada Devi (1853-1920) is affectionately called
“Holy Mother” by millions of people around the world. Sarada Devi was
Ramakrishna’s wife, spiritual counterpart and spiritual giant in her own right.
Holy Mother lived a simple, unassuming and extraordinarily modest life, yet her
life and teachings rang with the truth of the highest spiritual realization. As
Swami Vivekananda’s great disciple Sister Nivedita wrote: “In her one sees
realized that wisdom and sweetness to which simplest of women may attain. And
yet, to myself the stateliness of her courtesy and her great open mind are
almost as wonderful as her sainthood. Her life is one long stillness of
prayer.” The philosophy of Sri Sarada is the same as that of
the Master, Sri Ramakrishna. This is the ancient philosophy of Vedāntic non-dualism. It is a way of life, an ideal
belief in the light of which man can always correct his behaviour. It is a
religion for the devotee, a philosophy for the intellectual, an ethical code
for the atheist. Hence Sri Ramakrishna showed how this philosophy of
non-dualism can be the guiding principle of every man’s life irrespective of
his religion, creed, or country. The purpose of both philosophy and religion is
the same, the only difference between them being in their methods of approach.
The philosophy of Sri Sarada Devi is a combination of these two approaches and
is drastically practical. | ||
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